“Over the past three decades,” reported Steve Reilly in a June 2016 USA Today article, Donald Trump “has been involved in more than 3,500 lawsuits.” Many of these lawsuits, Reilly notes, “involve ordinary Americans…who say Trump or his companies have refused to pay them.” Dishwashers, plumbers, bartenders, painters, waiters, real estate brokers, lawyers–this broad swath of workers Trump routinely relied on to build his wealth, and yet he didn’t see fit (it is alleged) to compensate them for the work that they had done. Trump, it seems, thought he was entitled to their unpaid labor.
But that’s not all.
“Trump’s companies,” Reilly continues, “have also been cited for 24 violations of the Fair Labor Standards Act since 2005 for failing to pay overtime or minimum wage.”
While, admittedly, all of this is old news, Donald Trump’s anti-labor practices are actually instructive regarding the current #TrumpShutDown. Like his refusal to pay his former employees, for example, Trump’s shutdown is his willingness to sacrifice working women and men for his own personal gain. The shutdown also expresses his sense of entitlement–to which the lawsuits attest–to the unpaid labor of others, as well as his disregard for the fact that the workers upon whom he relies need to pay their rent, their gas and electric bills, their water bills, their student loan debts–even their transportation to the local food bank. And like his treatment of his former employees, Trump’s shutdown reveals an inability on his part to “relate” to any workers struggling to make ends meet.
It is fair to say, then, that Trump’s anti-labor practices are guiding principles of his partial shutdown of the federal government.
Reilly concludes that the lawsuits filed against Donald Trump “in total paint a portrait of Trump’s sprawling organization frequently failing to pay small businesses and individuals, then sometimes tying them up in court and other negotiations for years. In some cases, the Trump teams financially overpower and outlast much smaller opponents, draining their resources. Some just give up the fight, or settle for less; some have ended up in bankruptcy or out of business altogether.”
What was it, precisely, that Trump recently boasted to Nancy Pelosi and Chuck Schumer about the federal government shutdown? Oh, yes: it could go on for “months or even years.”
Just like his former employees’ lawsuits.
Steeped in Trump’s anti-labor practices, this shutdown must be seen for what it is: a war on working people, executed from the Oval Office. Indeed, it is one of many acts of class war that include the attempted evisceration of ObamaCare, environmental deregulation that specifically injures poor and working class frontline communities, Trump tax cuts for the rich, and a host of other odious policies intended to discipline and control everyday people.
In this regard, the #TrumpShutDown is in truth a #OnePercentShutDown. Though Trump the billionaire is of course directly responsible for it, he is not the only billionaire (and the Trump entities are not the only corporations) who believes he should suffer no consequences, ever, for how he treats workers or for his expropriation of their wealth. He is not the only billionaire who claims as his right and privilege the benefits of your unpaid work. He is not the only one-percenter aided and abetted by members of Congress as well as state politicians, at the expense of us all.
This shutdown, then, is a wake-up call for all working women and men–whether organized or unorganized, government or private sector. It is a wake-up call that tells us not only that we must shut down this anti-worker government shutdown; but also that we must assert our power as workers everywhere–in the workplace, in the courts, and on the streets–because it is the only way we can win the class war of which the #TrumpShutDown is so much a part.
Though Donald Trump’s Black Friday release of the Fourth National Climate Assessment (FNCA) completely backfired–the media relentlessly covered the report, and with devastating detail–Trump nevertheless managed to escape being held to account for what is (arguably) the Assessment’s most damning observation:
“Current trends in annual greenhouse gas emissions, globally, are consistent with RCP8.5.”
What does this mean?
RCPs, or “Representative Concentration Pathways,” are “possible scenarios” scientists use to “evaluate the implications of different climate outcomes and associated impacts throughout the 21st century,” as the FNCA notes. RCP8.5 is the highest scenario, meaning that it “represents a future where annual greenhouse gas emissions increase significantly throughout the 21st century before leveling off by 2100.”
In other words, RCP8.5 is the worst possible scenario. It describes a world in which the global annual temperature will be, by the end of this century, 9°F higher (or more) than it is today.
We cannot survive such a world.
Trump was not held to account for the FNCA’s claim–or, rather, for what the claim suggests about his pro-fossil fuel environmental policies–because it was widely overlooked in news reports and FNCA “take-aways.” Consequently, when the White House bemoaned the fact that the report was “largely based on the most extreme scenario,” the media, the administration’s critics, and even scientists typically offered the retort that the Assessment addresses other scenarios; that it was properly vetted; and, that RCP8.5 was just one possible future we are facing.
In other words, not one mention of the fact that current trends are consistent with the worst case scenario, trends to which we are contributing significantly.
According to research recently published by the Global Carbon Project, the world “is on pace to release a record 37.1 gigatons of planet-warming emissions in 2018, led in large part by China, the United States and India.” Moreover, our nation’s emissions “are expected to rise 2.5 percent this year.”
The environmental policies of the Trump administration–as well as those championed by many state governments–are nothing less than RCP8.5 in the making. In fact, given that these policies have been formulated in the context of an overwhelming scientific consensus concerning climate change, they are an intentional production of accelerating species extinction, extreme weather, climate migration, climate-related social and economic inequalities, water and food scarcity, sea level rise, ecosystem collapse, climate change related illnesses, disease, and death, ocean dead zones, and polluted air.
They are policies at war with all life on earth.
We could say, then, that RCP8.5 is here and now.
And why not? After all, that “extreme scenario” the White House complained about is not something that will appear suddenly, out of thin air, in the year 2100. No, it will unfold, inexorably, through one deregulation after another, one fossil fuel tax break and subsidy after another, one pro-coal conference and promotion after another, until the water inundates our coastal cities, the pollinators die off, the aquifers dry up, and our food supply runs out.
Of course, even as we are in the process of creating a RCP8.5 world, that world is not inevitable. It is not our fate because we can change course.
But for that to be true, not only must we resist and organize; we must also do both like its 2099.
This article was originally published in Common Dreams.
As panic starts to set in about what little time we have to avert catastrophic climate change, elites have begun in earnest to drum up support for geoengineering fixes – including the fix of injecting sulfate aerosols into the stratosphere.
The basic idea behind this relatively cheap, “cost effective” technique is that we could replicate the cooling effect of volcanic disruptions. Like the sulfur emitted by volcanoes, the aerosols would reflect sunlight back into space, and thus briefly spare us from the disastrous effects of rising temperatures caused by our fossil fuel emissions. This “last resort,” advocates say, could ultimately “save the planet” and thus “save humanity” while we figure out how to effectively and cheaply remove carbon from the atmosphere.
One could take great comfort in this aspiration to “save humanity.” After all, it seems we will not, in the time required, rise to the occasion of shutting down petrocapitalists.
However, advocates’ unspoken presumption that all humans would (of course!) want to pursue this “last resort” indicates that a more cynical aspiration is at work, for it is precisely the kind of presumption one makes when one is steeped in the colonial logic that produced our climate crisis.
Indeed, we should pay attention to how freely the champions of sulfur injections (and other equally radical geoengineering fixes) speak the language of the Universal Subject, that creature of colonialism whose benevolent claims about what was best for “humanity” – often framed in the discourse of economic as well as scientific objectivity and rationality – masked His exercise of brute power over non-western people and over Earth herself.
He is speaking to us again now, promising to save “us all” while intending primarily to safeguard western civilization, because western civilization is what He really means when He speaks about “humanity.”
In fact, He believes that saving western civilization is the same as saving Earth, and that Earth is not, in and of itself, worth saving if we are forced to leave fossil fuels in the ground.
That’s the implication, anyway, of His insisting that we continue to extract and burn fossil fuels up to the point where “we” will eventually have to turn to the last resort for “our” survival.
It goes without saying that Others will need to be sacrificed to this greater good.
Indeed, it almost always goes without saying.
The men and women who are trying to sell us the solution of sulfur injections tend to be strangely silent on the fact that these injections would “disrupt the Asian and African summer monsoons, reducing precipitation to the food supply for billions of people,” as Alan Robock and other scientists reported in a 2008 paper published the Journal of Geophysical Research (the authors of a more recent study published in Nature Geoscience indicate that while sulfur injections would likely cool the earth, they would also reduce global rainfall).
The effort to resolve our climate crisis in this manner is itself an extension of colonial logic. After all, as Heather Davis and Zoe Todd explain, “colonialism, especially settler colonialism – which in the Americas simultaneously employed the twinned processes of dispossession and chattel slavery – was always about changing the land, transforming the earth itself, including the creatures, the plants, the soil composition and the atmosphere. It was about moving and unearthing rocks and minerals. All of these acts were intimately tied to the project of erasure that is the imperative of settler colonialism.” If history is any indication, the last resort might very well be western civilization’s final act of colonial violence, exclusion and erasure – first, of the peoples and sentient beings it has always exploited and disregarded; then – and no doubt unintentionally – of western civilization itself.
Earth will survive this madness. It will rend and swallow and churn into fossils bridges and buildings and books and bunkers. It will heal and balance and produce new life forms. Hardly a trace of western civilization will remain, and what will remain, won’t matter at all.
To save ourselves, we cannot resort to technologies that are steeped in the logic of coloniality. Instead, decolonization – along with attendant Earth-healing technologies – must be both our first and last resort. We must be determined to live for one another, not at one another’s expense. We must let go of “humanity” altogether, and refuse to accept as well as live by the premise that western civilization must survive at all costs.
 See Naomi Klein, This Changes Everything: Capitalism vs The Climate (New York: Simon & Schuster Paperbacks, 2014): p. 270.
This piece was originally published on 11/9/18 in Counterpunch.
Check out my Patreon podcast, The Wretched of Mother Earth, where I decolonize climate change.
“What arrived in the Americas in the late fifteenth century was not only an economic system of capital and labor for the production of commodities …From the structural location of an indigenous woman in the Americas, what arrived was a more complex world system…A European /capitalist /military /Christian /patriarchal /white/ heterosexual/male arrived in the Americas and established simultaneously in time and space several entangled global hierarchies.”
– Ramón Grosfoguel
Lately I’ve been struck by a picture of Melinda Tillies, a Louisiana homeowner recently featured in an article by Julie Dermansky in DeSmogBlog.* Tillies is standing in front of her house. In the background (not more than “25 feet away”) is a crane, its arm lifted, ready to plunge into the earth.
Tillies looks into the camera. She appears at once angry, fed-up, resigned, and defiant.
From Dermansky we learn that Bayou Bridge Pipeline LLC (BBP), a joint venture between Energy Transfer Partners (ETP) and Phillips 66, is building a pipeline that “will serve as the last leg of a transportation network to move oil fracked in North Dakota (and potentially Canadian tar sands) via the Dakota Access pipeline to Louisiana’s coast for export.”
The crane behind Tillies is digging a trench for that pipeline, and it is BBP’s invasion of Tillies’ neighborhood, as well as the structural damage the company is doing to Tillies’ home, that explains the pained expression we see on her face.
Though one could view a moment like this – the way many often do – as yet another instance in which “capitalism” trumps the urgent need to address climate change, UC Berkeley Professor Ramón Grosfoguel’s critique should give us pause (in his work, Grosfoguel takes issue with a Eurocentric world system perspective that treats social relations as merely “additive elements” to the “capitalist world-system”). It should make us look a bit more deeply at what, exactly, has “arrived” in Tillies’ community and practically on her front porch.
When we do this, a “more complex world system” comes into focus, one that we can describe using a frame similar to the one Grosfoguel employs to frame European colonization of the Americas. That is, we can say that what have arrived in Tillies’ community are primarily “capitalist / [law enforcement] / Christian / patriarchal / white / heterosexual / male[s].” And they are all quite easy to identify.
In particular, they are the officers, shareholders, workforce and contractors of ETP and Phillips 66; the Louisiana state representatives who have facilitated BBP construction; the executives and employees of the banks that extended credit for BBP; the faculty and Advisory Council members of Louisiana State University’s Center for Energy Studies; Louisiana’s law enforcement apparatus; members of the U.S. Congress who serve fossil fuel interests; and, of course, the President himself, with his “DRILL BABY DRILL” energy policy.
These men (as well as the women and people of color who accompany them) have descended upon communities all along the pipeline’s path, carrying with them the entangled “hierarchies of power” in which they are, to varying degrees, collectively invested.
Tracking Grosfoguel’s analysis, these hierarchies (listed separately for convenience) include:
A class hierarchy that privileges the wealthy.
BBP will add significantly to the coffers of an already wealthy elite while it will disproportionately burden Louisiana’s poor and working class people and their communities. Unlike the latter, the more affluent are not subject to the kind of spatial invasion Tillies’ suffers – which means they don’t have to live in fear of emissions leaks close to their homes, eminent domain, property damage, and other harms to which BBP feels entirely at ease subjecting poor and working class people.
A racial hierarchy that privileges whites.
It should come as no surprise that the pipeline not only disproportionately burdens poor and working class people, but also Louisiana’s communities of color. If completed, it “will carve up 11 parishes in Louisiana and cross 700 bodies of water, including Bayou LaFourche, a critical reservoir that supplies the United Houma Nation and 300,000 residents with drinking water.” Moreover, the pipeline passes “near the historic and predominately black community of St. James,” which is already exposed to myriad environmental harms perpetrated by various toxic industries deliberately sited in this area (the BBP was itself able to secure from the state a coastal use permit without having to consider the environmental impact of the pipeline on St. James parish).
A gender hierarchy that privileges males.
Not only are ETP and Philips 66 dominated by white men, but so also are the other institutions that are backing the pipeline. For example, of Louisiana’s elected officials, 67% are white men, who make up only 29% of Louisiana’s population (in contrast, women of color, who make up 21% of the population, constitute only 5% of Louisiana’s elected officials). Many of these elected officials are recipients of fossil fuel industry largess.
A “media /informational hierarchy” where the primarily white male power structure has control over the means of “media production and information technology” to make its point of view “enter media networks,” which then privilege that point of view.
The mainstream media have generally failed to cover pipeline resistance, the environmental hazards of fossil fuel production, environmental racism, and climate change. This is no less true of mainstream media in Louisiana, the effect of which is to shield fossil fuel interests, and their apologists, from scrutiny and critique.
Though Tillies’ fight with BBP to get compensation for the damage done to her home did receive local media attention, the media presented that fight as primarily an individual struggle disconnected from the wider harms (mentioned only briefly) caused by pipeline construction in Louisiana – including climate change.
A system of political-law enforcement-private security organizations controlled by white men.
The primarily white male Louisiana House of Representatives this past spring introduced and then passed legislation that criminalizes the activities of groups that protest the extraction, transport, and burning of oil and gas. This legislation they adopted specifically to quash BBP resistance. Three anti-BBP activists have just been chargedunder this law. While protesting in Louisiana’s public waterways, they were “abducted” by ETP’s private security, which then turned the activists over to police.
Lest the gravity of this isn’t clear: the company’s private security abducted citizens who were lawfully exercising their First Amendment rights in a public space. Rather than questioning the abduction, the police charged the activists with violating Louisiana’s new anti-First Amendment rights law.
This abduction should remind us of the fact that ETP used TigerSwan, a private security firm, to oversee protection of the Dakota Access Pipeline. Employing “military-style counterterrorism tactics”against the Water Protectors, TigerSwan infiltrated the Water Protectors’ camps, conducted aerial surveillance, and used social media to execute a “counterinformation campaign” against those protesting the pipeline – all with the blessing of the state.
Established “simultaneously in time and space” throughout the pipeline project, these and other entangled global hierarchies (e.g., sexual, ecological, spiritual, pedagogical) are what everyone in the pipeline’s path – from Louisiana to North Dakota – is up against. They are what all of us are up against in our fight to keep fossil fuels in the ground, the fact of which a focus solely or primarily on capitalism does not fully capture because, as Grosfoguel makes clear, capitalism is “only one…constellation of power” entangled “with other power relations.” Indeed, it does not fully capture how critical are these pipelines to these other hierarchies of power, or just how much the reification of these hierarchies are part of what produced climate change.
What we need, then, is “a new language” (again, Grosfoguel) to account for what we see from Tillies’ front yard, a language that does not reduce the struggle before us to a solely anti-capitalist struggle. Of course, with this new language must come new models and methods of resistance. These must be able to recognize, name, and then dismantle, the more complex world system that the pipelines, and ultimately climate change itself, both embody and express.
*Photograph is copyrighted by, and reprinted with permission from, Julie Dermansky.
This article was originally published in Counterpunch.
“By passing a resolution grounded in the just transition framework, the DNC can cynically present itself as speaking for all workers even as it embraces the companies responsible for the conditions that have harmed a broad swath of working people unattached to the fossil fuel industry. At the same time, it can ignore the urgency of transition for a whole range of workers who are in need of a just and accelerated response to climate change.”
Read my newest article now at Common Dreams.
Every “extreme weather event” that occurs without a powerful, on-the-ground climate activist response is a lost opportunity. In particular, it is a failure to seize the event as a moment to drive home the insanity of our representatives’ inadequate response (or lack thereof) to climate change.
In “Hurricane Mobilizations and ‘the Fierce Urgency’ of Climate Change,” I argued that we should “answer – with orchestrated national mobilizations unsurpassed in growth, force and intensity – the call of every record-breaking hurricane that forms in the Gulf and the Atlantic Ocean.”
We should do no less for other extreme weather events, like the recent scorching heat wave that brought record-setting temperatures across the globe, from Siberia to Los Angeles, and that killed 70 people in Quebec alone.
These extreme weather events are telling us, in no uncertain terms, that we are in a state of crisis. We are gradually approaching, and will likely exceed, a 1.5°C increase in global temperatures. In fact, we will likely exceed the 2°C warming limit championed in the Paris Accord. And given the Trump Administration’s commitment to the continued extraction and burning of fossil fuels, we will likely pass crucial tipping points that will result in runaway climate change.
Truly, these extreme weather events are calls to radical action.
Why, then, aren’t we overwhelming “our cities, our state capitols, our federal agencies, our Congress, our White House, our corporations, our highways, our railroad tracks, our refineries with increasing waves of marches, canvassing, teach-ins, sit-ins, blockades, strikes, die-ins, occupations” – every single time a record-setting event occurs?
Why just the single march, the grand event, disconnected from the now-regular occasion of a one-hundred year flood, a triple-hurricane, a ravaging wildfire, a 117° day in Los Angeles – all of which, by the way, the press deliriously covers (unlike the grand event)?
Why aren’t we treating the radical nihilism of our climate denying representatives and economic elites with the resistance it deserves?
What tipping point are we waiting for?
(This article originally appeared in Counterpunch).